This is the ordinary Coptic discipline: marriage is honored, priesthood is honored, and the timing matters. The Church blesses marriage as a Holy Mystery and also receives priesthood as a holy calling with serious canonical obligations.
Marriage before ordination
In the Coptic Orthodox Church, many parish priests are married men who were ordained after marriage. Their family life can help them understand the homes, marriages, children, illnesses, and daily burdens of the people they serve.
The same discipline requires seriousness from the priest and his wife. If a priest’s wife departs this life, he remains widowed in priestly service. The priest’s household is connected to his ministry because his life is visible to the parish.
A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior.
Celibate bishops and monastic calling
The episcopate is received through celibate clergy, normally from monastic life. A bishop is father to a diocese, and his life is given in undivided pastoral care for the Church.
Christ blesses both marriage and celibacy. He blesses marriage as a holy mystery, and He also reveals the Kingdom for which some renounce marriage in celibate service. The Coptic Church receives married priestly service and celibate episcopal service with reverence.
The priest, whether married or celibate, must serve as a witness to Christ’s faithfulness. A married priest’s family life should support his pastoral fatherhood. A celibate bishop’s life should witness to undivided care for the Church.
How the discipline is lived
A clear way to say it is this: marriage may come before priestly ordination, and bishops are celibate. The discipline is pastoral and ecclesial, and it protects the stability of the priest’s service.
Because this subject touches real families and real vocations, questions about a specific case should be brought to Abouna or the bishop. The general rule is clear, but pastoral application belongs inside the Church’s care.