دليل أسبوع الآلام · اليوم 4 من 8
أربعاء البصخة
سكب الطيب في بيت عنيا وخيانة يهوذا
في هذه الصفحة
- التاريخ
- المدة
- نحو 3 ساعات صباحًا و3 ساعات مساءً
هذا المحتوى باللغة الإنجليزية
ماذا يحدث اليوم
Holy Wednesday places two contrasting responses to Christ side by side: the unnamed woman who anointed Jesus with costly perfume, pouring out her most precious possession in selfless devotion; and Judas Iscariot, who went to the chief priests and agreed to betray the Lord for thirty pieces of silver. The readings call each believer to examine their own response to Christ - which of these two paths are they walking? By Wednesday evening, the plot is fully formed and Thursday is imminent. The Pascha services continue with the same structure of hours and readings, now carrying the weight of this contrast.
I know that my Redeemer lives, and He shall stand at last on the earth.
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تُنشر مواعيد خدمات هذا اليوم في الجدول مع اقتراب أسبوع الآلام.
الخدمات وقراءاتها
افتح خدمة لتقرأ ما تتذكره الكنيسة فيها.
Morning Pascha (1st & 3rd Hours)Mark 14:3–9
The anointing at Bethany
Mark 14:3-9. A woman breaks an alabaster jar of pure nard - worth a year’s wages - and pours it on Christ’s head. The disciples protest the waste. Christ responds: “She has done a beautiful thing to Me. She has anointed My body beforehand for burial.” St. Ephrem the Syrian wrote that this woman understood what the twelve did not: that the body before her was about to be broken. Her extravagance was not irrational but prophetic. The costly oil poured out at Bethany prefigures the costly blood poured out at Golgotha. In the Coptic reading, this act stands as the measure against which Judas’ act is weighed.
Morning Pascha (6th, 9th & 11th Hours)Job 19:25 · Mark 14:10–11 · Zechariah 11:12–13
The mimar of Job
The Book of Job is read prominently on Wednesday, particularly at the 6th hour. The righteous man who suffers without explanation is the oldest type of Christ in Scripture. Job’s friends insist that suffering must be punishment; Job insists that his integrity remains. In this, he prefigures Christ, who suffers not for His own sin but for the sins of the world. Job 19:25 - “I know that my Redeemer lives, and He shall stand at last on the earth” - is read in the shadow of a Cross that has not yet been raised. The readings from Job also address the mystery of God’s silence in the face of suffering, a silence that will reach its deepest point on Great Friday.
Thirty pieces of silver
Mark 14:10-11: Judas Iscariot goes to the chief priests and offers to betray Christ. They promise him thirty pieces of silver. Zechariah 11:12-13 is fulfilled: “They weighed out for my wages thirty pieces of silver... the handsome price at which they valued me.” The contrast the Church draws on Wednesday is devastating: Mary pours out perfume worth three hundred denarii in love; Judas sells his Lord for thirty silver coins in greed. One gives everything; one calculates the profit. The readings place these two responses side by side and leave the congregation to determine which path they walk.
Evening Pascha
Wednesday as hinge
The earlier days covered Christ’s public ministry - confrontations in the Temple, parables to the crowds. Wednesday narrows the focus to what happens in secret. The conspiracy is fully formed. Judas has made his decision. The Passover approaches. From this point forward, the readings move into the intimate space of the Upper Room, the darkness of Gethsemane, and the courtyard of the High Priest. Wednesday is the last day before the events accelerate beyond anyone’s ability to stop them.
The weight of silence
Christ withdraws to Bethany. The Gospels record no public teaching on Wednesday evening. In the Coptic lectionary, this silence is not empty but heavy with meaning. It is the stillness before the storm - the last night before the Last Supper, the last evening before the arrest. The readings hold this quiet, giving the congregation space to sit in the same waiting the disciples sat in, not yet knowing that everything would change within twenty-four hours.