Questions visitors ask · Divine Liturgy

How do I know when the most sacred part of the service is happening?

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The most sacred movement of the Liturgy is the Eucharistic offering: the Anaphora, the calling down of the Holy Spirit, the consecration of the gifts, the Fraction, and Holy Communion. The service has reached its Eucharistic heart when the Church turns fully toward the gifts on the altar and prays with deep reverence.

The cup of blessing which we bless, is it not the communion of the blood of Christ?

1 Corinthians 10:16 · NKJV

What to listen for around Anaphora

Several moments help you recognize where you are:

  • The priest begins the Eucharistic thanksgiving and the people respond, “And with your spirit.”
  • The Church remembers the saving work of Christ.
  • The words of institution are prayed over the bread and wine.
  • The priest calls upon the Holy Spirit to sanctify the gifts.
  • The Fraction prayers prepare the faithful for Communion.

These cues help the reader recognize the direction of the service and understand why the Church becomes especially attentive around the altar.

How the Church receives this moment

The Church receives this part of the Liturgy with awe because Christ Himself is given. The priest, deacons, and faithful become especially attentive around the altar. The prayers speak of thanksgiving, remembrance, the Holy Spirit, sanctification, the Body and Blood, and the life given through Communion.

Why this matters

The Liturgy teaches about Christ and gives communion with Christ. Recognizing the Eucharistic movement helps the faithful understand why the Church becomes so reverent around the altar and why preparation for Communion is treated seriously.

The sacredness of this moment belongs to the whole service. The readings, Creed, reconciliation, and intercessions have all prepared the Church to receive the holy mysteries. The Eucharistic heart of the Liturgy is the place where thanksgiving, sacrifice, sanctification, and Communion meet.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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